Thèse soutenue

Lecture(s) de Nietzsche
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Auteur / Autrice : Stéphane Jean-François Nadaud
Direction : Alain Brossat
Type : Thèse de doctorat
Discipline(s) : Philosophie
Date : Soutenance en 2009
Etablissement(s) : Paris 8

Résumé

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First of all, this thesis evolves the three classics acceptations of the term fragment of which the three classics status of a text derive from. By being based on Heraclitus, the classics French moralists and the German romantics, a genealogy is drawn from the notions of maxim, aphorism and fragment, genealogy of which emerge our concept of fragment(s), which dissolve all the text's status in only one, and is thus summed up: through the maxim, the aphorism is showing, and through the aphorism, the fragment(s) is speaking. Then, from Deleuze and Guattari's linguistic and philosophical conceptualisations, and thanks to Blanchot and Eisenstein, the concept of fragment(s) is constructed, which is defined as the instant of the meeting that is the experiment of a process of deindividualizing subjectivation (between author, work and reader), on the threshold of the eternal return. Finally, armed with this concept, a grasp of the Nietzschean's text is proposed – reading(s) of Nietzsche. By reviewing the editorial history of Nietzsche's texts (history which combine philology and philosophy in the Nietzschean's figure of the centaur) the four appendix of this thesis are then constructed – and they are forming one body with it. Besides three of them included in the body thesis, the fourth – about the genealogical method that is defined by Nietzsche or Foucault – is the second volume's subject (ex corpore thesis). These vade-me(te)cum are picking of fragment(s) within the Oeuvres philosophiques complètes edited by Colli and Montinari and are meant to be as the same time, as this actual thesis, theory and practice of the fragment(s).